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From Tony Montana to Pushpa: Why We Glorify Criminals Yet Demand Morality from the Powerful?

 


There’s something undeniably magnetic about the way pop culture portrays antiheroes. From Tony Montana's cocaine-fueled climb in Scarface to Pushpa’s fiery defiance in Pushpa: The Rise, we can’t seem to get enough of these larger-than-life outlaws. They’re criminals, sure—cold-blooded, morally gray, and unrepentant—but they’re also survivors, hustlers, and champions of a world that always seems stacked against them.

And yet, the same audience that cheers for these rule-breakers and misfits demands spotless morality from real-life leaders, CEOs, and politicians. Why do we forgive Pushpa for burning bridges, but crucify a billionaire for owning a yacht?

The Power of the Underdog

It starts with one simple hook: the underdog story. Tony Montana was a broke immigrant before he built his empire, and Pushpa is a laborer who clawed his way up from the mud. We see their struggles, their humanity, their battles against systems designed to crush them. They may kill, cheat, or steal—but in their worlds, those are survival tactics, not sins.

The underdog narrative gives us permission to overlook their flaws. Their victories feel like justice, even if blood stains the road to the top. When Tony screams, “Say hello to my little friend!”, or Pushpa declares, “Pushpa naam sunke flower samjhe kya? Fire hai main!”, we’re not rooting for morality. We’re rooting for defiance.

Crime as a Spectacle

Hollywood and global cinema have perfected the art of making crime look cool. Every gunfight, punch, and fiery dialogue drips with style. Tony Montana's mansion is a visual feast, and Pushpa’s swagger is as hypnotic as his dance moves. These aren’t just criminals—they’re icons.

But the allure isn’t just about aesthetics. These characters operate outside the suffocating rules that define most of our lives. They bend the world to their will, and for a few hours, we get to imagine what that feels like. It’s escapism with a shot of adrenaline, a vicarious thrill we can’t get from the suits and speeches of real-world leaders.

The Real-World Hypocrisy

Here’s where it gets tricky. While we celebrate these fictional criminals, we expect real-world power to come with integrity. Politicians, CEOs, and public figures are scrutinized under a microscope, every misstep dissected and condemned.

But why the double standard? Maybe it’s because we don’t see these leaders as underdogs. They’re not clawing their way up—they’re already at the top. When they cheat, it’s not about survival; it’s about greed. When they lie, it doesn’t feel like rebellion; it feels like betrayal.

We’re willing to forgive Pushpa for breaking the rules because he’s breaking them against a corrupt system. But when someone at the top breaks the rules, it feels like they’re gaming a system that’s already rigged in their favor.

The Cost of Glorification

The danger lies in how much we romanticize these outlaws. Psychology plays a big role here: we’re wired to admire boldness and dominance because it signals power and survival in evolutionary terms. Characters like Pushpa and Tony embody traits we unconsciously respect—resilience, charisma, and the ability to rewrite their destinies. But here’s the catch: when we blur the line between admiration and emulation, we risk normalizing their toxic traits.

This romanticism feeds a dangerous cycle. When we elevate these characters without critique, we perpetuate the notion that ends justify the means. Every swagger-filled walk and glorified act of violence reinforces a narrative where personal ambition trumps morality, and that, ultimately, harms how we view justice, fairness, and collective good.

The Bottom Line

At the heart of it, our obsession with antiheroes is more than just entertainment—it reflects our dangerous tendency to conflate audacity with leadership. We glorify characters who break the rules, and then, in real life, we hand power to people who do the same. Criminals, murderers, manipulators—we vote for them, cheer for them, and crown them ministers. Why? Because they promise the same thrill, the same rebellion against "the system," that we see in Tony Montana or Pushpa.

And then, when they turn on us, exploiting power for personal gain, we act shocked. How long will we let this happen? How long will we mistake charisma for competence and swagger for strength?

It’s time to break the cycle. To stop glorifying rule-breakers without consequences. To stop romanticizing the very traits that corrupt our institutions and destroy trust in leadership. If we want leaders who serve, not exploit, we need to rethink what—and who—we celebrate. The question isn’t just about why we keep doing this. It’s whether we’re finally ready to stop or not.

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